“Headship is not the power of a superior over an inferior. Human nature is sinfully inclined to distort the submission of the wife into the superiority of the husband. That some, in the name of male headship, have done precisely this cannot be denied, but it must certainly be denounced. We must also remember that the abuse of headship is not sufficient justification for abandoning it.”
In the on-going dialogue (debate!) between complementarians and egalitarians, there is considerable confusion about the meaning of male headship. So today we look at 10 things we should know about headship.
(1) “Headship” (Gk: kephale) has three meanings in Scripture: first, a physical head (1 Cor. 11:7); second, source or origin (Col. 1:18); and third, a person with authority (Eph. 1:22).
(2) Among the many misconceptions about male headship in Scripture I mention these. First, husbands are never commanded to rule their wives, but to love them. The Bible never says, “Husbands, take steps to insure that your wives submit to you.” Nor does it say, “Husbands, exercise headship and authority over your wives.” Rather, the principle of male headship is either asserted or assumed and men are commanded to love their wives as Christ loves the church.
Headship is never portrayed in Scripture as a means for self-satisfaction or self-exaltation. Headship is always other-oriented. I can’t think of a more horrendous sin than exploiting the God-given responsibility to lovingly lead by perverting it into justification for using one’s wife and family to satisfy one’s lusts and thirst for power.
Headship is not the power of a superior over an inferior. Human nature is sinfully inclined to distort the submission of the wife into the superiority of the husband. That some, in the name of male headship, have done precisely this cannot be denied, but it must certainly be denounced. We must also remember that the abuse of headship is not sufficient justification for abandoning it. Rather, we must strive, in God’s grace, to redeem it and purify it in a way that honors both Christ and one’s spouse.
Headship is never to be identified with the issuing of commands nor does it mean that the husband must make every decision in the home. Unfortunately, some men have mistakenly assumed that it undermines their authority for their wives to take the initiative in certain domestic matters. This is more an expression of masculine insecurity and fear than it is godly leadership.
(3) Headship is more a responsibility than a right. A “right” is something we tend to demand or insist upon as something we are owed. This can all too often make for an authoritarian and self-serving atmosphere in the home. When headship is viewed as a sacred trust in which the husband is “called” by God to lead and honor and sacrifice for his wife, the tone and mood of the home is radically improved.
(4) Headship is the authority to serve. John Stott explains that “If headship means ‘power’ in any sense, then it is power to care, not to crush; power to serve, not to dominate; power to facilitate self-fulfillment, not to frustrate or destroy it. And in all this the standard of the husband’s love is to be the cross of Christ, on which he surrendered himself even to death in his selfless love for his bride” (232).
