When talking of sanctification we need to avoid the two most obvious extremes. There is, on the one hand, the legalistic hypocrisy of pharisaism in which one conforms externally to a standard of rules while largely devoid of inward sincerity. There is, on the other hand, the antinomian freedom of those who would turn God’s grace into an excuse for immorality.
We all hear a great deal about Christian sanctification, but what precisely is it, and how does it work? Today we look at ten things about this crucial biblical truth.
(1) Sanctification is transformation through consecration. The Greek word often translated “sanctification” (as well as “to sanctify”) carries both the sense of consecration (dedication, set-apartness), which is more positional (and less experiential) in force (see 1 Cor. 1:30; 6:11), and the sense of transformation (renewal, change), which is more experiential (and less positional) in force (see Rom. 6:19, 22; 1 Thess. 4:3). By God’s grace, the believer is set apart unto God as his own possession, and inwardly energized by the Holy Spirit to put to death the deeds of the flesh and to grow into Christ-likeness.
(2) Sanctification or growth in holiness is primarily an inner transformation of the intellectual, spiritual, and moral essence of a person such that one’s beliefs, values, desires, and choices are increasingly renovated and renewed and brought into alignment with those of Jesus Christ himself.
Jesus is himself the perfect man and model for our lives, the one in whom the image of God is most completely embodied, and our holiness is authentic only to the degree that we are progressively reshaped to resemble him in all ways. Thus, the aim for our lives must be his righteousness in us: his love for the unlovely, his humility in place of pride, his self-denial as over against self-seeking; wisdom and boldness and self-control, together with faithfulness to the Father and strength under pressure.
(3) When talking of sanctification we need to avoid the two most obvious extremes. There is, on the one hand, the legalistic hypocrisy of pharisaism in which one conforms externally to a standard of rules while largely devoid of inward sincerity. There is, on the other hand, the antinomian freedom of those who would turn God’s grace into an excuse for immorality.
Thus holiness/sanctification is not primarily an issue of style or fashion. Certainly we must embrace modesty and not clothe ourselves in such a way that we are sexually seductive. But aside from that, holiness has little if anything to do with clothing or hair or makeup or other related items. Holiness/Sanctification is not primarily concerned with choices relating to culture. It has very little to do with what kind of music you listen to or what forms of art you prefer or what films you enjoy watching.
Holiness/Sanctification is primarily about having one’s character shaped by the Holy Spirit and how that transformed inner life expresses itself in conduct. Holiness should never be defined merely in terms of what you don’t do but primarily in terms of how closely you resemble Jesus in your relationships, how closely you reflect Jesus in all your behavior.
(4) Progressive sanctification is most often a gentle and imperceptible process. Although one rarely sees it or feels it happening, it is not unusual for the believer to realize at differing stages of life that they are different from what they once were. This difference, we must observe, is altogether the result of the Spirit’s empowering work.
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