If you are in Christ, God has made a covenant with you by sacrifice, the sacrifice of His beloved son, Jesus Christ. In Christ God has supremely demonstrated His Hesed and Hemet. This Hesed and Hemet are simply expressions of who He is, His very nature or being. So, when you sin dear believer, run to Christ! Confess your sins, He is faithful and just to forgive you your sins and to cleanse you from all unrighteousness. You can take this to the bank, Hesed is His very nature. Therefore, you will persevere because God will persevere in you.
John 10:29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
John 10:29 is a common reference or “proof text” used in defense of the fifth letter of the acrostic “T.U.L.I.P.” Attention is given to God’s sovereignty and power. Discussion takes place surrounding the meaning of the word “able” and the presence of a universal negative. “No one” has the power (is able) to remove a believer from the sovereign grasp of Almighty God. Since the believer is a “someone” he also lacks the ability to take himself from the father’s hand, because “no one” has this ability!
There is however, another reason (perhaps an even more compelling reason?) to believe, and find great joy in, the doctrine of the Perseverance of the Saints: the believer’s eternal security finds its basis in the eternal and inviolate Covenant Love of God.
Find chapters 33 and 34 in the book of Exodus. In chapter 33, Moses asks to be shown God’s glory.[1] God responds by telling Moses that He will make his goodness pass before him and that he will proclaim His name (“The LORD “) before Moses.[2] The text continues… God tells Moses that He will put him in a cleft of the rock while His glory passes by,[3] and in chapter 34, we find the proclamation of God’s name:
6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”[4]
So, follow the progression in the answer God gives to Moses:
- Moses asks God to show him His glory
- God tells Moses He will make his goodness pass before him and will proclaim His name.
- Therefore, God’s glory is His goodness/His name.
- God then expresses His name in terms of His character. God is:
- merciful
- gracious
- slow to anger
- abounding in steadfast love
- abounding in faithfulness
- forgiving
- just
In particular, notice these attributes: “abounding in steadfast love” and “abounding in faithfulness”. In the Hebrew: Hesed and Hemet. These attributes are the core of God’s Covenantal love toward His people. It is striking how often these words appear in the biblical text! Hesed appears 128 times in the Psalms alone![5] Clearly, these attributes of God are dear to the Psalmist and should be to contemporary believers. Consider Psalm 25:6-10:
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